The readings which were required for this week were as follows:
1. Henri Bergson, from "Laughter: An Essay on the Meaning of Comic" (1900)
2. Sigmund Freud, from "Jokes & their relationship to the Unconscious" (1905)
I will give my thoughts regarding both readings in successive order.
1. I find Bergson's opinion of how comedy relates specifically to the actions and reactions of people rather than lifeless objects to be very interesting. To elaborate, Bergson compares how a landscape is not really humorous because it doesn't contain personality or human traits. On the other hand, however, a dog which barks loudly to obtain attention, or looks longingly at its owner to be petted and cared for are similar traits to which a human may express. We then, as humans, laugh because a human trait, such as personality, is displayed through the object or being which we are viewing.
Bergson goes on to say that intelligence is a major factor which determines how we interpret comedy and humor. This statement leads me to believe that not only is humor only understood by humans, but that it is also only understood by the more informed or intellectually-minded.
Lastly, I also found the idea of how an individuals' laughter is "fed" by the laughter of others to be true yet emphasized too much. In other words, I don't know that Bergson allows for the fact that one can laugh heartily about something while not being in the presence of other individuals.
I am probably taking this too far, therefore I will move on to the next reading.
2. Kuno Fischer stated, "A Joke is a playful judgement."
This statement means that a person who wishes to tactfully approach a person about their actions or comments may indirectly confront those issues through a joke. This could also be interpreted as a good deed not going unnoticed through the playful examination of a persons' work or effort. Either way, it is a way of portraying ideas and opinions without getting directly involved with the person or situation; possibly linked to insecurity within the individual.
It is mentioned that contrasting ideas are what gives "life" to a joke. Comparing two ideas of like nature does not convey humor because they lack the ability to compliment the other.
Taking two ideas which are normally or socially considered to be separate from each other, and finding the similarities between the two, resolves to be funny. In the words of Sigmund Freud, we find the "hidden similarities."
One more idea that I found interesting was that a joke is not limited to words on a page, or the way it is said. It can infer as to the meaning of something without being directly stated. Therefore, the joke is a powerful tool which can be interpreted in many ways. It should be used only after analyzing the individual or object it is directed at, and the situation in which it will be presented.
- A few words on the short film of "Buster" Keaton which was shown in discussion:
Being that this is a silent film, I feel that it offers more to the viewer because they have to mentally process the information and deduce what is being said. The portrayal is given through the moving picture, but one cannot look away from the screen and still follow the story line.
In correlation with the readings, I enjoy how "Buster" uses the art of contrast by trying to accomplish a task as any one else would, however with each attempt at success he is confronted with the worst possible tragedy. He however remains calm in spite of the fact that things are being destroyed or not cooperating with his efforts. For instance, he stands on the hull of a boat while it sinks to the bottom of a lake and realizes what is happening after it is too late to salvage anything. This stark contrast of his remaining calm in the midst of tragedy is what makes his films funny.
Monday, January 28, 2008
Subscribe to:
Post Comments (Atom)
2 comments:
Matthew,
You post an excellent blog containing analysis of both the readings and the films. You bring up various points about each topic of humor as expressed in Bergson's article, Freud's article, and Keaton's film.
You do a great job in utilizing the blog space for discovery of subject matter, correlation of text to image (such as, the readings related to Keaton's mode of behavior on film, and filmmaking process).
You stated: Bergson goes on to say that intelligence is a major factor which determines how we interpret comedy and humor. This statement leads me to believe that not only is humor only understood by humans, but that it is also only understood by the more informed or intellectually-minded.
What I gather here is that there is a dichotomy between immediate humor and thoughtful humor (humor in which you have to think about and interpret.) For instance, clever word play vs. action (for example, something in which you might see on "America's Funniest home videos").
Your view on silent film enforcing the audience to stay focused on the story line is valid and Keaton's art of contrast is well-argued.
Keep up the good work.
Matthew,
You post an excellent blog with analysis of Berson's article, Freud's article and Keaton's film. You do a great job in utilizing the blog space for discovery of significance in text (articles) individually, and in relation to image (film).
You stated:
"Bergson goes on to say that intelligence is a major factor which determines how we interpret comedy and humor. This statement leads me to believe that not only is humor only understood by humans, but that it is also only understood by the more informed or intellectually-minded."
What I gather here is that there is a dichotomy between immediate humor and thoughtful humor (humor in which you have to think about and interpret.) For instance, clever word play vs. action (for example, something in which you might see on "America's Funniest home videos").
Your understanding of silent film as a way to enforce the viewer to pay attention to the story is valid and your point about Keaton's art of contrast delineated by his mode of behavior and filmmaking process is well-argued.
Keep up the good work.
Post a Comment